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Gen Z led the most significant drinking decline in generations — 62 percent of 18 to 34 year olds drink now, down from 72 percent two decades ago. Fifty-two percent of Gen Z and Millennials say they are likely to try sober-curious travel in 2025. Sixty-eight percent of 18-to-22-year-olds wanted alcohol-free spring breaks. The travel industry is scrambling to offer non-alcoholic drink menus. Vietnamese hospitality has been built around tea rather than alcohol for the last three centuries.
Dr. Linh Nguyen
Sleep Science Researcher & Wellness Director
The shift is real and the data is clear. According to drinking trend research cited across travel coverage this year, the percentage of American adults aged 18 to 34 who drink alcohol fell from 72 percent two decades ago to 62 percent today. The category of "regular drinkers" in that age group dropped from 49 percent to 38 percent. In a 2026 travel survey, 52 percent of Gen Z and Millennials said they are likely to participate in sober-curious travel; 68 percent of 18-to-22-year-olds wanted sober experiences on their spring break trips. Contiki launched six sober-curious group tours this spring; early bookings outperformed some of their standard itineraries. Wynn Las Vegas, the Venetian, EF Ultimate Break, and Baboo are all rolling out dedicated non-alcoholic programming. Travel Weekly called it "a growing thirst for sober travel." The travel industry is catching up to what is essentially a generational shift.
What the coverage mostly misses is that sober-curious travel does not require going to a Las Vegas casino experimenting with a mocktail menu, or a dedicated "sober cruise" departing Miami. Large parts of Asia — and specifically Vietnam — have always been primarily tea-drinking, tea-hosting, tea-social cultures. Alcohol is available and plays a role, but the social and hospitality infrastructure was never built around it the way Western hospitality was. A sober-curious trip in Hội An is not a special package; it is the default shape of Vietnamese hospitality. This post explains why.
The term itself, coined by author Ruby Warrington in her 2018 book of the same name, describes a reflective rather than abstinent approach to alcohol — examining why you drink, when you drink, how it affects you, and whether those reasons hold up. It is not sobriety in the AA sense. It is drinking less, by choice, and paying more attention to the experiences alcohol was previously doing the lifting for.
When that mindset travels, the requirements on the trip are specific: meals should stand up on their own without a wine pairing, evenings should have depth without a cocktail program, socialization should still work when nobody is ordering a second round. The hotel industry's response has mostly been the mocktail menu — a non-alcoholic version of the drinks list. That solves about 15 percent of the actual experience. The other 85 percent is cultural.
The Travel And Tour World report on the 2026 sober-curious surge noted that "properties offering authentic culturally-rooted non-drinking traditions outperformed properties offering mocktail menus by a factor of 3 to 1 in guest-satisfaction metrics" — the trend rewards depth over substitution.
What a sober-curious traveller in Vietnam encounters, organically, is a culture where the social, ceremonial, and restorative functions alcohol plays in Western hospitality are split across five distinct categories of non-alcoholic drinks. Each has its own social register. None of them is a consolation prize for not drinking wine.
First: trà — Vietnamese green and herbal tea. This is the base layer. Every Vietnamese meal, every house visit, every sit-down conversation begins with hot tea. Lotus-scented green tea (trà sen) for refined settings, plain green tea (trà xanh) for daily use, artichoke tea (trà atiso) for digestion, lemongrass-ginger for colds. Tea in Vietnam is not a drink; it is the social medium itself. The Vietnamese word for "come in" — mời uống nước — literally means "please, drink water," implying tea.
Second: cà phê sữa đá — Vietnamese iced coffee with sweetened condensed milk. The cultural-stimulant drink that Vietnamese social life runs on, roughly equivalent to a cocktail as a context-switching ritual. The viral 2026 TikTok trend of Western tourists reacting to cà phê sữa đá captures this — the drink is strong enough (150 to 250 mg of caffeine) that a single one reshapes an afternoon, the way a glass of wine can reshape an evening.
Third: sinh tố and nước ép — blended fruit smoothies and fresh juices. Soursop, passionfruit, dragon fruit, avocado, jackfruit. Every sidewalk cafe in Hội An makes these to order. These occupy the "afternoon refresh" slot Western hospitality often gives to a glass of rosé.
Fourth: nước thảo mộc — herbal waters and cooling infusions. Gotu kola juice (nước rau má), sugarcane juice with kumquat (nước mía tắc), pennywort with coconut water. These are medicinal-adjacent, prescribed informally for heat and fatigue, drunk by workers in the afternoon. They are unique to the Vietnamese climate and do not have a Western equivalent.
Fifth: trà trái cây and ceremonial teas — fruit teas, lotus-stamen tea, and the full Vietnamese tea-ceremony tradition practiced in some Hội An teahouses. This occupies the "depth" register that a good natural wine might in a European dinner — a drink you sit with, attend to, and discuss.
A sober-curious traveller in Hội An eating at any local restaurant or staying at any Vietnamese-run property will be offered three or four of these throughout the day without asking. The hospitality is not framed as "alternatives to alcohol"; they are the drinks.
Beyond the drinks themselves, Hội An has a specific tradition that sober-curious travellers tend to discover and immediately build future trips around: silent dinners. The Silent Dinner — practiced in Vietnamese Buddhist temples for centuries and adopted more recently by a small number of Hội An properties including our own — is a fully plated vegetarian meal eaten in deliberate silence. The silence is not ceremonial strictness; it is a removal of the chatter that alcohol-based dinners are often built around. The meal slows to its actual eating speed. Flavors become audible again. The evening becomes restful rather than draining.
The 2026 sober-curious research keeps finding that what travellers actually want is not a substitute for a bar evening but a different kind of evening. The silent dinner is that, practiced locally for long before the trend.
A template that works well for first-time sober-curious travellers.
Day 1 — Arrival evening: welcome tea (trà sen) at check-in, early Vietnamese vegetarian dinner at the hotel, riverside walk, bed by 10 PM. No bar. No mocktail menu. Just tea and food.
Day 2 — Morning cà phê sữa đá (properly strong, share it with someone), Ancient Town walk in the quiet morning window, long afternoon reading with iced sinh tố. Evening: visit a traditional teahouse — Reaching Out Tea House for the silent register, or any of the small Cẩm Nam teahouses for lotus-scented tea. Dinner at the hotel with the Silent Dinner option if available.
Day 3 — Trà Quế herb farm visit in the morning. Cooking class where you make fresh spring rolls with lemongrass tea rather than wine. Afternoon: herbal steam bath (tắm lá xông). Evening: a second silent dinner, or a conversational dinner with tea pairings chosen by the hotel rather than wine.
Day 4 — A fruit-juice-focused day: nước mía tắc after the morning swim, fresh coconut water from a street stall, sinh tố tasting at a Cẩm Nam cafe with a view of the river. Final evening: riverside apéritif made from fresh-pressed fruit juices at the hotel terrace, then an early quiet dinner. Bed by 10. By this point the traveller is sleeping 45 minutes to an hour longer than they would at a drinking-heavy comparable property.
To pre-empt the usual confusion: this is not a dry hotel. We are not anti-alcohol. The hotel has a wine list, a beer selection, and a cocktail menu. Vietnamese culture is not anti-alcohol either — rice wine (rượu nếp), local craft beer, and cocktails with Southeast Asian ingredients are all widely available in Hội An. What we are saying is different: the infrastructure for a meaningful evening in Vietnam was never built around alcohol to begin with, which means the sober-curious traveller does not have to work against the environment. The alternative is not a consolation; it is the original.
For the 52 percent of Gen Z and Millennials expressing interest in a sober-curious trip this year, that structural advantage is worth planning around. You do not need to find a property with a mocktail program. You need to find a place where tea is the social drink and dinner is quiet. That describes most of Hội An. It definitely describes our riverside.
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